Go Set a Watchman - Lee Harper - Страница 30
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Ten thousand Frenchmen sent below.
Praise God from Whom all blessings flow.
She wondered where Hester had picked up her information. She could not conceive of Hester Sinclair’s having read anything other than Good Housekeeping save under strong duress. Someone had told her. Who?
“Goin’ in for history these days, Hester?”
“What? Oh, I was just sayin’ what my Bill says. Bill, he’s a deep reader. He says the niggers who are runnin’ the thing up north are tryin’ to do it like Gandhi did it, and you know what that is.”
“I’m afraid I don’t. What is it?”
“Communism.”
“Ah—I thought the Communists were all for violent overthrow and that sort of thing.”
Hester shook her head. “Where’ve you been, Jean Louise? They use any means they can to help themselves. They’re just like the Catholics. You know how the Catholics go down to those places and practically go native themselves to get converts. Why, they’d say Saint Paul was a nigger just like them if it’d convert one black man. Bill says—he was in the war down there, you know—Bill says he couldn’t figure out what was voo-doo and what was R.C. on some of those islands, that he wouldn’t’ve been surprised if he’d seen a voo-doo man with a collar on. It’s the same way with the Communists. They’ll do anything, no matter what it is, to get hold of this country. They’re all around you, you can’t tell who’s one and who isn’t. Why, even here in Maycomb County—”
Jean Louise laughed. “Oh, Hester, what would the Communists want with Maycomb County?”
“I don’t know, but I do know there’s a cell right up the road in Tuscaloosa, and if it weren’t for those boys a nigger’d be goin’ to classes with the rest of ’em.”
“I don’t follow you, Hester.”
“Didn’t you read about those fancy professors asking those questions in that—that Convocation? Why, they’d’ve let her right in. If it hadn’t been for those fraternity boys….”
“Golly, Hester. I’ve been readin’ the wrong newspaper. One I read said the mob was from that tire factory—”
“What do you read, the Worker?”
You are fascinated with yourself. You will say anything that occurs to you, but what I can’t understand are the things that do occur to you. I should like to take your head apart, put a fact in it, and watch it go its way through the runnels of your brain until it comes out of your mouth. We were both born here, we went to the same schools, we were taught the same things. I wonder what you saw and heard.
“—everybody knows the NAACP’s dedicated to the overthrow of the South …”
Conceived in mistrust, and dedicated to the proposition that all men are created evil.
“—they make no bones about saying they want to do away with the Negro race, and they will in four generations, Bill says, if they start with this one …”
I hope the world will little note nor long remember what you are saying here.
“—and anybody who thinks different’s either a Communist or might as well be one. Passive resistance, my hind foot …”
When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another they are Communists.
“—they always want to marry a shade lighter than themselves, they want to mongrelize the race—”
Jean Louise interrupted. “Hester, let me ask you something. I’ve been home since Saturday now, and since Saturday I’ve heard a great deal of talk about mongrelizin’ the race, and it’s led me to wonder if that’s not rather an unfortunate phrase, and if probably it should be discarded from Southern jargon these days. It takes two races to mongrelize a race—if that’s the right word—and when we white people holler about mongrelizin’, isn’t that something of a reflection on ourselves as a race? The message I get from it is that if it were lawful, there’d be a wholesale rush to marry Negroes. If I were a scholar, which I ain’t, I would say that kind of talk has a deep psychological significance that’s not particularly flattering to the one who talks it. At its best, it denotes an alarmin’ mistrust of one’s own race.”
Hester looked at Jean Louise. “I’m sure I don’t know what you mean,” she said.
“I’m not sure of what I mean, either,” said Jean Louise, “except the hair curls on my head every time I hear talk like that. I guess it was because I wasn’t brought up hearing it.”
Hester bristled: “Are you insinuating—”
“I’m sorry,” said Jean Louise. “I didn’t mean that. I do beg your pardon.”
“Jean Louise, when I said that I wasn’t referring to us.”
“Who were you talking about, then?”
“I was talking about the—you know, the trashy people. The men who keep Negro women and that kind of thing.”
Jean Louise smiled. “That’s odd. A hundred years ago the gentlemen had colored women, now the trash have them.”
“That was when they owned ’em, silly. No, the trash is what the NAACP’s after. They want to get the niggers married to that class and keep on until the whole social pattern’s done away with.”
Social pattern. Double Wedding Ring quilts. She could not have hated us, and Atticus cannot believe this kind of talk. I’m sorry, it’s impossible. Since yesterday I feel like I’m being wadded down into the bottom of a deep, deep
“WELL, HOW’S NEW YORK?”
New York. New York? I’ll tell you how New York is. New York has all the answers. People go to the YMHA, the English-Speaking Union, Carnegie Hall, the New School for Social Research, and find the answers. The city lives by slogans, isms, and fast sure answers. New York is saying to me right now: you, Jean Louise Finch, are not reacting according to our doctrines regarding your kind, therefore you do not exist. The best minds in the country have told us who you are. You can’t escape it, and we don’t blame you for it, but we do ask you to conduct yourself within the rules that those who know have laid down for your behavior, and don’t try to be anything else.
She answered: please believe me, what has happened in my family is not what you think. I can say only this—that everything I learned about human decency I learned here. I learned nothing from you except how to be suspicious. I didn’t know what hate was until I lived among you and saw you hating every day. They even had to pass laws to keep you from hating. I despise your quick answers, your slogans in the subways, and most of all I despise your lack of good manners: you’ll never have ’em as long as you exist.
The man who could not be discourteous to a ground-squirrel had sat in the courthouse abetting the cause of grubby-minded little men. Many times she had seen him in the grocery store waiting his turn in line behind Negroes and God knows what. She had seen Mr. Fred raise his eyebrows at him, and her father shake his head in reply. He was the kind of man who instinctively waited his turn; he had manners.
Look sister, we know the facts: you spent the first twenty-one years of your life in the lynching country, in a county whose population is two-thirds agricultural Negro. So drop the act.
You will not believe me, but I will tell you: never in my life until today did I hear the word “nigger” spoken by a member of my family. Never did I learn to think in terms of The Niggers. When I grew up, and I did grow up with black people, they were Calpurnia, Zeebo the garbage collector, Tom the yard man, and whatever else their names were. There were hundreds of Negroes surrounding me, they were hands in the fields, who chopped the cotton, who worked the roads, who sawed the lumber to make our houses. They were poor, they were diseased and dirty, some were lazy and shiftless, but never in my life was I given the idea that I should despise one, should fear one, should be discourteous to one, or think that I could mistreat one and get away with it. They as a people did not enter my world, nor did I enter theirs: when I went hunting I did not trespass on a Negro’s land, not because it was a Negro’s, but because I was not supposed to trespass on anybody’s land. I was taught never to take advantage of anybody who was less fortunate than myself, whether he be less fortunate in brains, wealth, or social position; it meant anybody, not just Negroes. I was given to understand that the reverse was to be despised. That is the way I was raised, by a black woman and a white man.
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