Aztec - Jennings Gary - Страница 15
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My father sighed patiently and reached into his bag.
"No, no," the man said to him. "I do not prophesy riches or fame for your son. I do not promise him the hand of a beautiful princess or the founding of a distinguished lineage. The boy Mixtli will see the truth, yes. Unfortunately, he will also tell the truth he sees. And that more often brings calumny than reward. For such an ambiguous prediction, my lord, I ask no gratuity."
"Take this anyway," said my father, pressing on him a single cacao bean. "Just do not predict anything more for us, old man."
In the center of the city there was little commercial traffic, but all the citizens not occupied with urgent business were beginning to congregate in the grand plaza for the ceremony of which my father had heard. He asked some passerby what it was to be, and the man said, "Why, the dedication of the Sun Stone, of course, to celebrate the annexation of Tlaltelolco." Most of the people gathered were commoners like ourselves, but there were also enough pipiltin there to have populated a sizable city of nobody but nobles. Anyway, my father and I had arrived early on purpose. Although there were already more people in the plaza than there are hairs on a rabbit, they nowhere near filled the vast area. We had room to move about and view the various sights to be seen.
In those days, Tenochtitlan's central plaza—In Cem-Anahuac Yoyotli, The Heart of the One World—was not of the mind-stunning splendor I would see on later visits. The Snake Wall had not yet been built to enclose the area. The Revered Speaker Axayacatl was still living in the palace of his late father Motecuzoma, while a new one was being built for him diagonally across the plaza. The new Great Pyramid, begun by that First Motecuzoma, was still unfinished. Its sloping stone walls and serpent-banistered staircases ended well above our heads, and from inside could be seen poking the top of the earlier, smaller pyramid that was being thus enclosed and enlarged.
But the plaza was already awesome enough to a country boy like me. My father told me that he had once crossed it in a straight line and paced it off, placing foot before foot, and that it measured almost exactly six hundred of his feet. That whole immense space—some six hundred man's-feet from north to south and from east to west—was paved with marble, a stone whiter even than Xaltocan's limestone, and it was polished as smooth and shiny as a tezcatl mirror. Many people there that day, if their sandals were soled with one of the more slippery kinds of leather, had to take them off and walk barefoot.
The city's three broadest avenues, each wide enough for twenty men to walk abreast, began there at the plaza and led out of it, north, west, and south, to become the three equally wide causeways going all the way to the mainland. The plaza itself was not then so full of temples and altars and monuments as it would be in later years. But there were already modest teocaltin containing statues of the chief gods. There was already the elaborate rack on which were displayed the skulls of the more distinguished xochimique who had been sacrificed to one or another of those gods. There was the Revered Speaker's private ball court in which were played special ritual games of tlachtli.
There was also The House of Song, which contained comfortable quarters and practice studios for those foremost musicians, singers, and dancers who performed at religious festivals in the plaza. The House of Song was not, like all the other edifices on the plaza, entirely obliterated with the rest of the city. It was restored and is now, until your cathedral Church of San Francisco shall be completed, your Lord Bishop's temporary diocesan headquarters and residence. It is in one of the rooms of that House of Song that we now sit, my lord scribes.
My father correctly supposed that a seven-year-old would hardly be enraptured by religious or architectural landmarks, so he took me to the sprawling building at the southeast corner of the plaza. That housed the Uey-Tlatoani's collection of wild animals and birds, and it too was not yet so extensive as it would be in later years. It had been begun by the late Motecuzoma, whose notion was to put on public display a specimen of the land and air creatures to be found in all the parts of all these lands. The building was divided into countless rooms—some mere cubicles, some large chambers—and troughs from a nearby canal kept a continuous flow of water flushing out the rooms' waste matter. Each room opened onto the viewers' passageway, but was separated from it by netting or in some cases stout wooden bars. There was an individual room for each creature, or for those several kinds of creatures that could live together amicably.
"Do they always make so much noise?" I shouted to my father, over the roaring and howling and screeching.
"I do not know," he said. "But right now some of them are hungry, because they have deliberately not been fed for some time. There will be sacrifices at the ceremony, and the remains will be disposed of here, as meat for the jaguar and cuguar cats, and the coyotin wolves and the tzopilotin vultures."
I was eyeing the largest animal native to our lands—the ugly and bulky and sluggish tapir; it waggled its prehensile snout at me—when a familiar voice said, "Master quarrier, why do you not show the boy the tequani hall?"
It was the bent brown man we had earlier met in the street. My father gave him an exasperated look and demanded, "Are you following us, old nuisance?"
The man shrugged. "I merely drag my ancient bones here to see the Sun Stone dedication." Then he gestured to a closed door at the far end of the passage and said to me, "In there, my boy, are sights indeed. Human animals far more interesting than these mere brutes. A tlacaztali woman, for instance. Do you know what a tlacaztali is? A person dead white all over, skin and hair and all, except for her eyes, which are pink. And there is a dwarf with only half a head, who eats—"
"Hush!" my father said sternly. "This is a day for the boy to enjoy. I will not sicken him with the sight of those pitiful freaks."
"Ah, well," said the old man. "Some do enjoy viewing the deformed and the mutilated." His eyes glittered at me. "But they will still be there, young Mixtli, when you are grown mature and superior enough to mock and tease them. I daresay there will be even more curiosities in the tequani hall by then, no doubt even more entertaining and edifying to you."
"Will you be silent?" bellowed my father.
"Pardon, my lord," said the hunched old man, hunching himself even smaller. "Let me make amends for my impertinence. It is almost midday and the ceremony will soon begin. If we go now and get good places, perhaps I can explain to you and the boy some things you might not otherwise understand."
The plaza was now full to overflowing, and the people were shoulder to shoulder. We would never have got anywhere close to the Sun Stone, except that more and more nobles were now haughtily arriving at the last moment, borne in gilded and upholstered litter chairs. The crowds of commoners and lower classes parted without a murmur to let them through, and the brown man audaciously eeled along behind them, with us behind him, until we were almost as far forward as the front ranks of real notables. I would still have been hemmed in without a view, but my father hoisted me to one shoulder. He looked down at our guide and said, "I can lift you up too, old man."
"I thank you for your thoughtfulness, my lord," said that one, half smiling, "but I am heavier than I look."
The focus of all eyes was the Sun Stone, set for the occasion on a terrace between the two broad staircases of the unfinished Great Pyramid. But it was shrouded from our sight with a mantle of shining white cotton. So I occupied myself with admiring the arriving nobles, for their litter chairs and their costumes were something to behold. The men and women alike wore mantles entirely woven of feathers, some varicolored, some of just one coruscating hue. The ladies' hair was tinted purple, as was customary on such a day, and they held their hands high to display the bangled and festooned rings on their fingers. But the lords wore many more ornaments than their ladies. All had diadems or tassels of gold and rich feathers on their heads. Some wore gold medallions on neck chains, gold bracelets and armlets and anklets. Others wore ornate plugs of gold or jewels piercing earlobes or nostrils or lower lips, or all of those.
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