Учения дона Хуана: Знание индейцев Яки - Кастанеда Карлос - Страница 3
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The shamans of don Juan's lineage saw that the essential condition of animate energy, organic or inorganic, is to turn energy in the universe at large into sensory data. In the case of organic beings , this sensory data is then turned into a system of interpretation in which energy at large is classified and a given response is allotted to each classification, whatever the classification may be. The assertion of sorcerers is that in the realm of inorganic beings , the sensory data into which energy at large is transformed by the inorganic beings , must be, by definition, interpreted by them in whatever incomprehensible form they may do it.
According to the shamans' logic, in the case of human beings, the system of interpreting sensorial data is their cognition . They maintain that human cognition can be temporarily interrupted, since it is merely a taxonomical system, in which responses have been classified along with the interpretation of sensory data. When this interruption occurs, sorcerers claim that energy can be perceived directly as it flows in the universe. Sorcerers describe perceiving energy directly as having the effect of seeing it with the eyes, although the eyes are only minimally involved.
To perceive energy directly allowed the sorcerers of don Juan's lineage to see human beings as conglomerates of energy fields that have the appearance of luminous balls. Observing human beings in such a fashion allowed those shamans to draw extraordinary energetic conclusions. They noticed that each of those luminous balls is individually connected to an energetic mass of inconceivable proportions that exists in the universe; a mass which they called the dark sea of awareness . They observed that each individual ball is attached to the dark sea of awareness at a point that is even more brilliant than the luminous ball itself. Those shamans called that point of juncture the assemblage point , because they observed that it is at that spot that perception takes place. The flux of energy at large is turned, on that point, into sensorial data, and those data are then interpreted as the world that surrounds us.
When I asked don Juan to explain to me how this process of turning the flux of energy into sensory data occurred, he replied that the only thing shamans know about this is that the immense mass of energy called the dark sea of awareness supplies human beings with whatever is necessary to elicit this transformation of energy into sensory data, and that such a process could not possibly ever be deciphered because of the vastness of that original source.
What the shamans of ancient Mexico found out when they focused their seeing on the dark sea of awareness was the revelation that the entire cosmos is made of luminous filaments that extend themselves infinitely. Shamans describe them as luminous filaments that go every which way without ever touching one another. They saw that they are individual filaments, and yet, they are grouped in inconceivably enormous masses.
Another of such masses of filaments, besides the dark sea of awareness which the shamans observed and liked because of its vibration, was something they called intent , and the act of individual shamans focusing their attention on such a mass, they called intending . They saw that the entire universe was a universe of intent , and intent , for them, was the equivalent of intelligence. The universe, therefore, was, for them, a universe of supreme intelligence. Their conclusion, which became part of their cognitive world , was that vibratory energy, aware of itself, was intelligent in the extreme. They saw that the mass of intent in the cosmos was responsible for all the possible mutations, all the possible variations which happened in the universe, not because of arbitrary, blind circumstances, but because of the intending done by the vibratory energy, at the level of the flux of energy itself.
Don Juan pointed out that in the world of everyday life, human beings make use of intent and intending in the manner in which they interpret the world. Don Juan, for instance, alerted me to the fact that my daily world was not ruled by my perception, but by the interpretation of my perception. He gave as an example the concept of university , which at that time was a concept of supreme importance to me. He said that university was not something I could perceive with my senses, because neither my sight nor my hearing, nor my sense of taste, nor my tactile or olfactory senses, gave me any clue about university . University happened only in my intending , and in order to construct it there, I had to make use of everything I knew as a civilized person, in a conscious or subliminal way.
The energetic fact of the universe being composed of luminous filaments gave rise to the shamans' conclusion that each of those filaments that extend themselves infinitely is a field of energy. They observed that luminous filaments, or rather fields of energy of such a nature converge on and go through the assemblage point . Since the size of the assemblage point was determined to be equivalent to that of a modern tennis ball, only a finite number of energy fields, numbering, nevertheless, in the zillions, converge on and go through that spot.
When the sorcerers of ancient Mexico saw the assemblage point , they discovered the energetic fact that the impact of the energy fields going through the assemblage point was transformed into sensory data; data which were then interpreted into the cognition of the world of everyday life. Those shamans accounted for the homogeneity of cognition among human beings by the fact that the assemblage point for the entire human race is located at the same place on the energetic luminous spheres that we are: at the height of the shoulder blades, an arm's length behind them, against the boundary of the luminous ball.
Their seeing —observations of the assemblage point led the sorcerers of ancient Mexico to discover that the assemblage point shifted position under conditions of normal sleep, or extreme fatigue, or disease, or the ingestion of psychotropic plants. Those sorcerers saw that when the assemblage point was at a new position, a different bundle of energy fields went through it, forcing the assemblage point to turn those energy fields into sensory data, and interpret them, giving as a result a veritable new world to perceive. Those shamans maintained that each new world that comes about in such a fashion is an all-inclusive world, different from the world of everyday life, but utterly similar to it in the fact that one could live and die in it.
For shamans like don Juan Matus, the most important exercise of intending entails the volitional movement of the assemblage point to reach predetermined spots in the total conglomerate of fields of energy that make up a human being, meaning that through thousands of years of probing, the sorcerers of don Juan's lineage found out that there are key positions within the total luminous ball that a human being is where the assemblage point can be located and where the resulting bombardment of energy fields on it can produce a totally veritable new world. Don Juan assured me that it was an energetic fact that the possibility of journeying to any of those worlds, or to all of them, is the heritage of every human being. He said that those worlds were there for the asking, as questions are sometimes begging to be asked, and that all that a sorcerer or a human being needed to reach them was to intend the movement of the assemblage point .
Another issue related to intent , but transposed to the level of universal intending , was, for the shamans of ancient Mexico the energetic fact that we are continually pushed and pulled and tested by the universe itself. It was for them an energetic fact that the universe in general is predatorial to the maximum, but not predatorial in the sense in which we understand the term: the act of plundering or stealing, or injuring or exploiting others for one's own gain. For the shamans of ancient Mexico, the predatory condition of the universe meant that the intending of the universe is to be continually testing awareness. They saw that the universe creates zillions of organic beings and zillions of inorganic beings . By exerting pressure on all of them, the universe forces them to enhance their awareness, and in this fashion, the universe attempts to become aware of itself. In the cognitive world of shamans, therefore, awareness is the final issue.
Don Juan Matus and the shamans of his lineage regarded awareness as the act of being deliberately conscious of all the perceptual possibilities of man, not merely the perceptual possibilities dictated by any given culture whose role seems to be that of restricting the perceptual capacity of its members. Don Juan maintained that to release, or set free, the total perceiving capacity of human beings would not in any way interfere with their functional behavior. In fact, functional behavior would become an extraordinary issue, for it would acquire a new value. Function in these circumstances becomes a most demanding necessity. Free from idealities and pseudo-goals, man has only function as his guiding force. Shamans call this impeccability . For them, to be impeccable means to do one's utmost best, and a bit more. They derived function from seeing energy directly as it flows in the universe. If energy flows in a certain way, to follow the flow of energy is, for them, being functional. Function is, therefore, the common denominator by means of which shamans face the energetic facts of their cognitive world .
The exercise of all the units of the sorcerers' cognition allowed don Juan and all the shamans of his lineage to arrive at odd energetic conclusions which at first sight appear to be pertinent only to them and their personal circumstances, but which, if they are examined with care, may be applicable to any one of us. According to don Juan, the culmination of the shamans' quest is something he considered to be the ultimate energetic fact , not only for sorcerers, but for every human being on Earth. He called it the definitive journey .
The definitive journey is the possibility that individual awareness, enhanced to the limit by the individual's adherence to the shamans' cognition , could be maintained beyond the point at which the organism is capable of functioning as a cohesive unit, that is to say, beyond death. This transcendental awareness was understood by the shamans of ancient Mexico as the possibility for the awareness of human beings to go beyond everything that is known, and arrive, in this manner, at the level of energy that flows in the universe. Shamans like don Juan Matus defined their quest as the quest of becoming, in the end, an inorganic being , meaning energy aware of itself, acting as a cohesive unit, but without an organism. They called this aspect of their cognition total freedom , a state in which awareness exists, free from the impositions of socialization and syntax.
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